FAQ

That’s really up to you! Most often, people start weekly or every-other-week.  As you step into greater authority in your life and the problems that bring you to therapy become less troublesome, we put more time between meetings.  I work with you to make this decision by checking in with you about how you see things progressing. As things get better, we can put time between sessions; if problems creep back, we can meet more frequently. Generally, the bigger the concerns in your life are, the more frequently we meet.

It’s my job to get out of your life and help you get your life back from problems. We can meet as long as you feel it’s helpful and meaningful to do so. If what we’re doing isn’t making a difference that makes a difference for you, it’s important that I make adjustments so that you get what you want from meeting together. I’m not going to be the right fit for everyone (no therapist or approach to therapy is the right fit for everyone—beware of silver bullet claims!).  If I’m not helpful sooner rather than later, it’s my job to help you find either another therapist who will approach things differently, or a something else to try. Generally, my clients report meaningful changes within 5-10 sessions.

Yes, I offer a free 15-minute phone consultation where you can ask questions about my practice and we can decide together if it seems like a good idea to schedule an appointment.

I do work a lot with queer and trans youth and adults, and the important people in their lives. (I wrote about working with queer youth.) I do not work from a conventional psychological/medical model—my work is informed by queer theory and critical intersectional feminism. This means I understand that identities can be ever-changing and fluid, and that people get to make decisions about their identities and expressions of self. It also means that I am attentive to the ways cultural and social norms and systems of power impact people who occupy non-normative identities, and that I recognize the ingenuity and courage queer, trans, non-binary, and gender creative people employ to navigate the world of heteronormativity, homonormativity, and cisnormativity. Finally, being queer theory and feminist informed means that I also attend to the intersections of white supremacy, classism, patriarchy, xenophobia, adultism, ableism, and other systems of oppression that effect people.  (Oh, it also means that we can talk about unicorns.)

Yes, I do.

Yes, I am and yes, I do.